John 1:1…
The Gospel
of John is different than the other three Gospels in almost every way.
It is
topical, rather than chronological, and it has one intended purpose, (stated
plainly by John in Chapter 20, verse 31): “these (things) are written that you
may believe that Jesus is the Christ, the Son of God, and that believing you
may have life in His name.”
While
Matthew focuses on Jesus as ‘The Lion of Judah,’ (Jesus as the long-promised Jewish
Messiah,) Mark focuses on Jesus as ‘Servant to all.’ Luke presents Jesus as ‘The
Son of Man.’ John, on the other hand, presents Jesus as ‘The Son of God.’
John’s
Gospel is written to express the Deity of the Christ, the Son of God. Rather
than follow Jesus chronologically through the days of His ministry life as the
other gospels do, John presents Jesus performing seven miracles. (Eight, if you
include Jesus’ resurrection – as I do.)
John informs
us this is NOT to say Jesus only performed eight miracles. He pointedly informs
us at the very end of his gospel there are so many OTHER things Jesus did, if
he, (John,) were to attempt to write them all down one by one even the whole
world could not contain all the books that would be written to contain all
Jesus did. (John 21:25.)
John leaves
out the birth and early life of Jesus, and we join Him at the inception of His
ministry, as He is introduced to the world by John the Baptist.
But wait –
before we get there, there is the little matter of how we all got here to deal
with – and John does that also.
John begins
his gospel with a full expression of Who Jesus is. The miracles John will take
note of later only support his presentation of Jesus as God-in-flesh. (The ‘Incarnate
God’ presented by Isaiah prophetically in Isaiah 7:14.) Isaiah said of Messiah,
“the Lord Himself will give you a sign: Behold, the virgin shall conceive and
bear a Son, and shall call His name Immanuel.” (‘Immanuel’ literally means ‘God-in-flesh,
or God Incarnate.)
John clearly
informs us Jesus’ entry into the world was by Divine plan. He was not born in
the usual way. Though Jesus was born of woman, He was eternally pre-existent
and responsible for all creation. Jesus, in fact, is God in human form. John
knew this to be true and plainly communicated it to us.
-Pastor Bill
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